1.
sTy' .[UyaiTp[y' .[UyaTn .[UyaTsTymip[ym( - ip[y' c nan*t'
.[Uyatez/mR" snatn" --
satyaý bhrùyàt priyam bhrùyàt
na bhrùyàt satyamapriyam,
priyaý ca nànåtaý bhrùyàt eûadharmaá
sanàtanaá.
Truth should be told but it should be
palatable. A truth which is unpalatable should not be told. A lie eventhough
palatable should not be told at all. This is the essence of our tradition.
2.
sul.a" puäza" lokw
stst' ip[yvaidn"- Aip[ySy c pQySy
vµa è[ota c dulR.a" --
sulabhàá puruûàá loke satataý
priyavàdinaá,
apriyasya ca pathyasya vaktà
úrotà ca durlabhàá.
In this world there are many people who
talk pleasingly always. But people who admonish sternly for the well being are
rare and listeners are rare too.
3.
mat*vTpr /arai, prd–Vyai, loîvt( - AaTmvTsvR .Utezu y" pXyit spi<@t" --
màtåvat para dhàràói
paradravyàói loûþhavat,
àtmavat sarva bhùteûu yaá paúyati
sapaóðitaá.
The man who treats other’s wife as his
mother and who considers other’s money as naught and who sees himself in all
the beings is the true scholar.
4.
yStu s'crte dexaNyStu sevet pi<@tan( - tSy ivStairta bui×" tWlibNduirvaMbis --
yastu saýcarate deúàn yastu
seveta paóðitàn,
tasya vistàrità buddhiá
tailabindurivàmbasi.
He who travels far and wide, and who is
in the company of intellectuals will find his intellect ever expanding like a
drop of oil on water.
5.
/¢ra" xok" tirZyiNt l.Nte isi×muÑama' - /¢rW" s'p[aPyte l+m¢" /WyR svR] sa/nm( --
dhìràá úokaá tariûyanti
labhante siddhimuttamàý,
dhìraiá saýpràpyate lakûmìá
dhairya sarvatra sàdhanam.
A brave man overcaomes sorrow, attains
the highest success in all his endeavour. He also acquires wealth by dint of
his effort. Hence courage is instrumental in attaining everything.
6.
£Ñame c =,' kopw"
m?yme `i#kaÜy' - A/meSyadhora]' paipìemr,a'tk" --
uttame ca kûaóaý kopaá madhyame
ghaþhikàdvayaý,
adhamesyàdahoràtraý pàpiûþe
maraóàýtakaá.
Ire in people of high morality will
remain for a minute. In the people of medium morality it remains for two
minutes. In the people of low morality it remains for a day. Whereas in people
of lowest morality it remains throughout his life.
7.
vjãadip k#orai, m*duin k¦sumadip - lokoñaa,a' ceta'is ko ih
ivdatumhrit --
vajràdapi kaþhoràói mådùni
kusumàdapi,
lokottaràóàý cetàýsi ko hi
vijñàtumarhati.
The minds of the great ones cannot be
easily judged because it is harder than diamond and softer than flowers.
8.
yqaicÑa' tqa vac"
yqa vacStqai¹ya" - icÑaevaci¹yaya' c mhtamekäpta --
yathàcittaý tathà vàcaá yathà
vàcastathàkriyàá,
cittevàcakriyàyàý ca
mahatàmekarupatà.
As is the mind so is the speech. The
deeds are according to the speech. The mind, speech and actions of the noble
men are one and the same.
9.
p[ar>yte n %lu iv`{ .yen n¢cW" Aar>yiv`{ ivhta" ivrmiNt -
iv`{W" pun" punrip p[ithNymana"
p[r>ymuÑamjna" n pirTyjiNt --
pràrabhyate na khalu vighna
bhayena nìcaiá àrabhyavighna vihatàá viramanti madyàá,
vighnaiá punaá punarapi
pratihanyamànàá pràrabhyamuttamajanàá na parityajanti.
The people of lower category will not
start the work at all because of the obstacles. Where as the middle category
people will start the work and leave when the obstacle comes. But the people of
upper category will never leave the work in between what so ever the obstacle
that will come in the way and they will finish the work at any cost.
10. nai.zeko n
s'Skar" is'hSy i¹yte
vne - iv¹maijRt sTvSy Svymev m*ge'd–ta --
nàbhiûeko na saýskàraá siýhasya
kriyate vane,
vikramàrjita satvasya svayameva
mågeýdratà.
Nobody has crowned the lion in the
forest formally as a king. The lion has acquired this position by virtue of its
power.
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